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Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts

Wednesday, 1 April 2020

Highlights of new Anambra State burial law




Anambra state government has enacted burial law in the state. The law provides for all the dos and don'ts of burial in the state and penalty for defaulters.  

See list of the law below. 

1. All burial/funeral ceremonies of indigenous deceased persons *must* be registered with the town union of the deceased persons. Registration fee is NGN1,500

2. No person must erect any billboard, banner or posters of any kind of deceased persons in the State. 100k fine or 6 months jail term or both for violation.

3. Persons are allowed to erect only directional posts (such as the ones leading to the venue). Must not be erected before seven days to the burial date and must be removed not later than seven days after the burial date. 100k fine or 6 months jail term or both for violation.

4. Corpse must not be deposited in the mortuary or any other place beyond 2 months from the date of death. 100k fine or 6 months jail term or both for violation. 

5. No blocking of road/street because of burial except with the approval of the appropriate local govt authority.

6. No public display of casket for purposes of fabrication and sale. 50k fine or 1 month jail term or both for violation.

7. Deceased family must clear outstanding levies owed to the community or religious body before the funeral ceremony. 

8. There must be no Wake of any kind for any deceased person in the State. All vigil Mass, service of songs or religious activity for the deceased person prior to the burial *must* end by 9:00pm. There *must* be no food, drink, life band or cultural entertainers during and after vigil Mass, service of songs or religious activity for the deceased person.

9. All burial/funeral ceremonies for any deceased person in the State must be for one day.

10. All burial Mass/services must start not later than 9:00 am and must not last more than 2 hours.

11. No preserved corpse must be exposed for more than 30 minutes from the time of exposition . It could be kept in a room under lock and key.

12. All condolence visits after any burial/funeral ceremony must not exceed one day.

13. During a condolence visit, no person must give to the deceased person's family, as a condolence gift, any item exceeding money, one jar of palm wine, one carton of beer and one crate of soft drink.

14. No deceased person's family must give out any souvenir during burial/funeral ceremony.

15. For Ibuna Ozu Nwa Ada, there must be no demand of more than 10k by the maiden family of the deceased woman.

16. Undertakers at any burial ceremony must not exceed 6 in number. There must be no dancing with the casket by the undertakers.

17. Wearing of special uniform/aso ebi is restricted to: (1) immediate family of the deceased person, (2) church groups,  and (3) umunna, umu ada and iyom di, where applicable.

18. Provision of food/drinks is *not* compulsory. It is at the discretion of the bereaved family. 

19. No burial on any local market day of the town. For Nimo, no burial on Oye market day.

20. Umuada of the deceased person's family must stay only on the day of the Wake and the burial/funeral. 

21. No more custom of Ndi Youth demonstrating with the picture of the deceased person within the town. 

22. No destruction of cash crops, economic plants, household utensils/ properties by Ndi Youth, condolence visitors, masquerade or any other person.

23. No use of any type of guns except Nkponana.

24. No brochure of the deceased person except for Order of Mass/service.

25. All condolence registers during any burial/funeral ceremony must be kept at a convenient corner on the premises. 

26. There shall be no second funeral rites after burial except in the case of legacy.

27. Commissioner for Lands is required to create State burial ground in every community. Rejected corpses  and unidentified corpses will be buried there. A "rejected corpse" is a corpse deposited in a mortuary for more than two months. Every mortuary attendant is bound to report to the Ministry of Health any corpse that has stayed beyond one (1) month from the date it was deposited. Failure to notify the Govt is an offence.

28. There will be Monitoring and Implementation Committees. Members will be paid such remuneration as may be determined by the town union of the town. The Town Monitoring Committee is responsible for (1) registering all deaths in the town, (2) giving clearance for every burial/funeral ceremony in the town, and (3) submitting records of the implementation of the Law to the Department of Town Union and Chieftaincy Matters in the State. The Implementation Committee must be present at any burial ceremony to observe the implementation of the Law. Obstruction of the Committee is an offence and attracts a fine of 50k.

29. Contravention of the provisions of the Law is an offence punishable by 100k fine or six months jail term.

30. Magistrate Court has jurisdiction to try offences under the Law.

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Saturday, 11 May 2019

MEET THE NEW EMIR OF SABO



HAVE YOU HEARD ABOUT IT?

THE NEW EMIR OF SABO

"Do unto others what you will expect them do unto you",  is this quote Biblical? Theologians will have to help us out. Whether it is or not, this is the reality of life, the fact that we must be conscious of the things we do to others, we must guard our activities and atitude towards others and expect to reap same as they say, "Karma is real". For if you do good, you will reap good and if you do evil, you will reap evil, no matter how long it tarries.

You may never have heard about SABO and her Emir, a new kingdom created through the balkanization of the defunct, famous Kano Emirate. The balkanization led to the creation of four more new Emirates and four new first class Emirs. The SABO Emir is, Alhaji Sanusi Lamido Sanusi, former Emir of Kano and now Emir of SABO. In his reign as Emir of Kano, he controlled and was in charge of the entire 44 local governments area in Kano State and financially had 5% of each of the 44 local government allocations as running cost of his Kingdom. 5% of each of the 44 local governments allocation is a lot of money. Now as the Emir of Sabo, he is just to control 8 local governments area and there is a new twist to it, it has just been remembered that as Emir, he is just to be reporting to local government chairmen and not even to the governor of the state.

The defunct Kano Emirate and it's Emir is a first class traditional stool in Nigeria and is ranked in the grade of  Sultan of Sokoto, the Oni of Ife,  Obong of Calabar, Oba  of Benin and Shehu of Borno. In fact, this kings and kingdoms mentioned, formed the National Council of Traditional Rulers.

Sanusi Lamido Sanusi a former governor of the Central Bank of Nigeria, and in history, the most powerful CBN governor who had powers to ditch out money at will to his girl friends, colleagues and institutions he liked at will and will call it corporate social responsibility CSR, became the Emir of Kano at a critical period in the history of Nigeria. A period the then opposition political party and now ruling party, the APC  had applied all known and unknown tactics to grab power from the then ruling party, the PDP. The tactics which included the use of extreme blackmail and propaganda against the then President Goodluck Jonathan, saw Sanusi Lamido Sanusi become almost the mouth piece of the opposition against the government he was serving under. Whether Sanusi' s actions were in support of his religion or ethnic group is a story for another day, but one certain thing then was that he never wanted Goodluck Jonathan re-elected and used his privileged office as CBN governor to vilify Jonathan and achieved his plans to the favor of APC including GOV. Ganduje of Kano State. To those that supported Sanusi then, it was "Speaking truth to Power". Sanusi Lamido Sanusi was immediately rewarded for his good works and appointed Emir of Kano where he reigned supreme.

Knowing fully well that Sanusi Lamido Sanusi is a potent danger when it comes to the act of blackmail, the Kano State government and governor Ganduje of Kano who are all beneficiaries of Sanusi blackmail against Jonathan were no more ready to receive from Sanusi what they used Sanusi for against Jonathan,
and when they survived him after the 2019 elections , had to use the sledge hammer on him, reducing him from Emir of Kano to Emir of Sabo and from the control of 44 local government areas to the control of 8 and he is also to be reporting to local government area chairmen who are his supervisors now.

DO NOT FIGHT A MAN WITH GRACE, FOR HIS GRACE WILL DISGRACE YOU. ANY LESSON TO LEARN?

Ekpenyong Isaiah,
Commander, Infantry Pen Battallion
isacool4good@yahoo.com

Monday, 6 May 2019

(George's Print); 63 years after, trade by barter market still effective in Cross River State




By George Odok Jnr

The Esuk Mba community market in Akpabuyo local government area of Cross River is still practising trade by barter as a means of exchange for food items since it was established in 1956, the News Agency of Nigeria (NAN) reports.

The market, which is located in a remote village in Esuk Mba in Akpabuyo, is a weekly market that starts from 7.am in the morning and ends at 12noon every Saturday.

Villagers usually move their consumable items to the market in exchange for the ones they are in need of.

This practice, the News Agency of Nigeria (NAN) learnt had been in peaceful existence among members of the community on every market day since 1956.

The Community’s Youth Leader, Mr Asuquo Effiong, who conducted NAN Correspondent round the market, said the market which serves as a tourists site to most visitors, was in dire need of a facelift.

He told NAN that the practice was still in existence because the market was handed over to them by their fore fathers; hence they cherish and preserve it.

According to him, the market is also significant because it was also a point of activities during the period of the slave trade in Nigeria.

``We grew up to meet this market. We hold it so much in high esteem and we want to sustain it. We use it to remember our fore-fathers and to sustain our culture.

``As you can see, they are varieties of food items on this section for exchange. In this market, you can bring your palm oil and exchange it for garri, yam, fish or plantain as the case may be.

``The market is close to the river side and our people here are predominantly fishermen. The community is not comfortable with the size of this market; there have been no expansion of the market since inception.

``In addition, we don’t have any good school here, no portable drinking water and health post. We need government intervention in this community,’’ he said.

A market woman, Mrs Eno Etim, who brought in yams for exchange for palm oil, told NAN that the tradition had been with them for ages.

According to Etim, she had no palm oil in her house, hence she brought in four tubers of yam to exchange for a four litre of palm oil.

Also, Mrs Grace Okon, told NAN that she brought in periwinkle, popularly called `mfi’ in Calabar language for exchange for garri, adding that it had helped them over the years to safe cost in view of the scarce financial resources.

NAN observed that the most of the roofs in the thatched houses inside the market had already fallen off, while the woods that usually give the houses a standing position were lying on the ground.

A youth in the village, Mr Cyril Asuquo, who conducted NAN Correspondent through the slave trade route behind the market, upto the creeks where the slaves were been transported through the sea to other countries, said the route was called a `Point of no Return’.

He explained to NAN that the bank of the creeks was called a `Point of no Return’ because any slave that ever got to that point never came back to their families.

``This route is the Point of no Return as we heard from our fore-fathers; it used to be a slavery ground. When they take you to this point as a slave, it means no mercy, no return.

 ``We lost our fathers, mothers and relatives that were taken through this point. But in all, we thank God that the practice of slavery has been abolished,’’ he said.

Asuquo who also showed NAN the thatched house that used to serve as a resting point for the slave after a long distance trekking, urged the state government to make the spot a tourism site. (NAN)

Monday, 15 April 2019

OONI OF IFE: Yoruba, Igbo, and Igala Are Oldest Races in the World

OONI OF IFE: Yoruba, Igbo, and Igala Are Oldest Races in the World

 
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Why Ogun State First Lady Is the Living Moremi
He is a blend of majesty and history; the bridge between modernity and tradition. His lungs are filled with ancient air though he breathes in the oxygen of the future with the combination of the past and present. Resplendent in a white robe, suave in simple, flowing attire, he glides royally into the shimmering throne that smacks of ancestral aura. His visage is clean-shaven and his looks handsomely majestic; his words imperial, subtle and spiritual. His eyes glimmer as he speaks, intoning transcendental musing and understanding. Revered home and abroad, His Imperial Majesty, Oba Enitan Babatunde Akanke Ogunwusi, Ojaja II and the 51st Ooni of Ife, speaks with Adedayo Adejobi about the ‘Moremi’ project, the essence of the Yoruba, Igbo and Igala races and the correlation between Google and the Ifa divinities
What is the unique essence of the stage play, ‘Moremi’, which you’re promoting? What informed the whole idea?
The story of Moremi signifies great leadership. What makes it more unique is that she was a woman. Great leaders always put the love of their people before themselves and that is what exactly what Moremi did. Moremi was indeed a true feminist who saw the opportunity to save her people not minding the fact that she was a woman. Feminism is not about waiting for something to be handed over to you because you are a woman; it is about getting up and going out to earn it. And this is what Moremi did 1700 years ago, that why she’s remembered today. Moremi’s story also shows that female leadership did not just start with the influence of western feminism, it started with the sacrifice Moremi made 1,700 years ago.

She took that bold step of allowing herself to be captured by invaders of Ife who were taking her people as slaves. Moremi is beyond a stage play. It’s deeper. It is a heritage that mustn’t be forgotten. It’s a stage play about the Yoruba and it stems from our nicknames Aku, Kaaro Oojire or Omoluabi race. We are very concerned, accommodating and passionate about what happens to others. And it’s always been like that from time immemorial. So the story of Moremi is very unique and strategic to whom we are. Through the play, we’ve been able to give honour to women for their leadership and doggedness. The stage play has been able to refresh the minds of the entire populace.
We are, however, looking beyond the stage play and going into movie production, international awareness of Moremi as the goddess of liberty. The symbol of the woman holding the torch is the epitome of liberation all over the world. So, for us, its deep and we don’t joke with it – and thanks to wonderful people like Princess Aderonke Ademiluyi, Bolanle Austen-Peters and others around me, who are all working on the project together. I give the glory to God, and thanks to the living Moremi of our time, wife of the Governor of Ogun State. She’s answered the clarion call as the Moremi from the source in Ogun State.
The initiative gives us the opportunity to mentor young women in a way that will enable them to become great leaders of tomorrow. The musical also enables us to tell the story of Moremi in a way that appeals to the new generation of millennials pan-Nigeria and Africa. Moving into the world speaks to the fact that there are only artificial boundaries. Moremi is the goddess of liberty. Moremi is beyond Yoruba land, it’s global.
Applying the Moremi story to Nigeria, are we truly free and at liberty as a nation?
We have independence. The day we are at liberty is the day we can liberate the youths from poverty. That’s why our leaders should never rest. I tell them all the time; we are seated on the keg of gunpowder. We need to liberate our youths so they can be effective in adding value to the growth of this nation. They are so stressed right now and unhappy. Leaders of this country should continue to invest in youths of Nigeria. The future of the country is in their hands. They own it and someday they’ll call for it. It’s for our leaders to build a legacy for themselves.
One would expect that your choice of the ‘living Moremi’ would come from Osun State. Why Ogun State?
The Yoruba are close to 500 million all over the world. All that you see are artificial boundaries. We are one big happy family. She is a Yoruba woman deeply rooted in her heritage. She’s in Ogun State as the first lady. At some point, there was nothing as Ogun, Osun, or Oyo states. Some people created that. There was nothing like Nigeria at some point. We all belong to one happy family called the black race. We are all descendants of Oduduwa.
Last year, you sponsored a project to chronicle the essence of the Yoruba race. How far have you gone and what archaeological findings have been discovered?
We’ve gone far and it’s a big achievement for us a race. Now it’s been established scientifically in Harvard Medical School that the oldest race in the world is Yoruba. The Yoruba, the Igbo, and the Igala are pretty much the oldest races in the world; and the largest ethnic races in Nigeria not directly mixed are the Yoruba and the Igbo. The Afro-Asians are the Fulani and the Hausa. We’ve done so much, although we haven’t given out the official statement.
What we’ll be doing next is the mobile museum. It would house the largest artefacts collection which would depict and tell our story as Yoruba. It’s the first in the world done by the black race. It is noteworthy that they took our artefacts out of Africa; they know the potency of just a few of the many that were taken away. Our story is hinged on divinity and humanity. We’ve had three dynasties of a cycle spanning several hundreds of thousands of years, and I am the 53rd king of the third dynasty, although people don’t like to talk about the first two dynasties.
Why so?
It is because the first has to do with spirituality and divinity. They were humans in spirit form. The second dynasty witnessed super-humans until the transition to humans. But the spirit of our ancestors from the first dynasty still lives in us. Once we finished the programme, we’ll let the world know that the existence of the Yoruba race predates any other race. What we’ve achieved is the research about telling every race has emerged across the entire black race. Every soul left out of Africa.
You’ve been at the fore of the Yoruba narrative across the globe. As the custodian of the Yoruba culture and heritage, how do feel when you see the Whites practise Ifa divination in their countries?
All those divinities are real and potent, they don’t die. So for different races to be practising these things, it shows what is called the life of perpetuity of the divinity world. Spirits don’t die. Abrahamic religion – basically Islam and Christianity, all came from the lineage of Abraham. We believe in the spirit of our ancestors, as a result, Yoruba has the potency of the divinities, as for that, it’s survived over 400 years of slave trade and it’s still alive. They’ve tried to destroy it, no way. The world couldn’t and it’s because spirits don’t die, and that’s why it’s practised all over the world. It would continue to grow and I’m positive about it because it’s the oldest in terms of serving God. For us, God created all the divinities for Yoruba people. It’s alive and can never die.
Speaking of the old ways of serving God, has anything changed about the Ifa divinities?
You have to move with time. Today, anyone who wants information goes to Google. The engine room and software backing Google are based on algorithms. Without it, you can never write software. If you write the software, you need hardware to drive it. Algorithms are based on the computations of Ifa, 16 by 16 totalling 256. But it’s been changed from the old ways of casting 16 by 16, equalling 256, to zeros and ones. The binary codes of the ancient days of counting one to make two is still the same binary codes of zeros and ones, but in a more refined way. We believe strongly and it’s been proven by the western world that everything is still based on Ifa divination. We Google every day, and it’s based on the 256 algorithms. It came in a new form and you still get the same result. Time changes things and situations. Right now, everyone still consults Ifa.
One of the issues that seem to have created public outcry is the allegation that the Oba of Lagos, Oba Rilwan Akiolu, offered his stool in the palace to the President during the last electioneering. Is it true? What does that say of the king, his stool and the Yoruba race? And would you be as liberal enough to do the same?
You these Journalists! You like to cause controversies. I’ll tell you the honest truth, it is a lie. The Akiolu that I know believes in our heritage and tradition and he’s a no-nonsense king. It’s good to give honour to whom honour is due and that is the president of the country. He didn’t do it but the media played it up. If you look at the chair Mr. President sat on, it was one of the chairs for VIPs in his palace, though it carried the inscription, ‘Oba of Lagos’. His throne is intact. People did Photoshop and cut a portion. They didn’t look at the wider background of the picture of the president viz-a-viz the throne of the Oba of Lagos. People now assumed that the president sat on the throne, it’s not true. It’s completely false and mischievous.
With the rise of pop culture, many fear that the next generation will know nothing about culture and traditions. What do you think and can this be prevented?
The Yoruba will say, as you carry your calabash, others would carry for you. As Yoruba, we’re lucky our foundation is deeply rooted in the Almighty God. It’s celestial and that’s why it’ll be difficult for the race to go into extinction. The divinities started and emerged from us. That we’re lucky doesn’t mean we shouldn’t propagate and nurture our heritage. And that’s what we are doing. We want to keep it intact and that’s what I’m championing. Some school of thoughts may want to prove me wrong. But I mean it when I say Google is Ifa. Ask all the best brains in Google if they can do Google with 16 by 16 binary codes. If they can, are able to tell me we cannot do it? They‘ve won but if not, it’s case closed. The foundation is critical and our foundation is the divinities. We will continue to push the originality of the Yoruba people.
You wear white attire in the palace and at public functions. Is it safe to assume there is some spiritual connotation to that?
It’s very deep, and that’s what the Ife of old is known for. Ife is known for white and purity. We invented clothes and it started from the throne of Oduduwa. We were the first to wear clothes. The first set (of clothes) we made turned out to be white. That’s what excites me about Ife; it’s the white apparel. In those days, everyone wore white. So, I’m trying to return us to the age-old tradition and fashion of wearing white attire. For me, it goes with my spirit. My spirit-head cannot wear any other colour besides white.
What is your assessment of Nigeria?
We are in a period of trials. It’s harsh but let’s keep our body and unity together. At some point, we’ll come out of it.
For anyone who hasn’t seen you beyond the confines of official mood, they wouldn’t know how convivial and funny you are. Are you always friendly?
I joke a lot because it makes me feel relaxed. I can be very playful but that doesn’t mean I’ll lose the essence of my office. I joke a lot and that’s how to take life easy and simple. Simplicity is my watchword. I don’t think I’ll change because that’s who I am.
Do you get angry?
I am human but to a large extent, I do more of spiritual things. I have a very deep sense of it. So every day I pray to God to suppress my anger. I don’t want to get angry about anything. It kills a lot of things. It burns and dissipates energy and brings in negativity. I can’ stand negative energy. It doesn’t work for the kind of my calling. I pray for God to continually suppress anger.
How do you find the balance between the spiritual and the physical?
It’s just the grace of God because there are too many rules surrounding spirituality. As a spiritual head of a race with a calling, I have things I must do. It’s how I met it, and I must uphold it. It’s very difficult because there are too many rules surrounding spirituality. As a spiritual head of a race with a calling, I have things I must do. It’s how I met it, and I must uphold it. It’s very difficult because there are too many rules. I can’t so too many things, but God has been helping me. I’m very happy and passionate about what I do.
As an Ooni does life get boring for you?
I make lemons out of lemonades or make lemonade out of lemons. For me, getting bored is a function of the mind. I channel my mind on positive things.
You chair the Committee of Kings in the South-west. What is it like?
I chair and it’s relative. To me, it’s about service and I have to give respect to some very prominent kings in Yoruba land. More so, I met them there. I can’t do things alone. I pay respect to the Alaafin of Oyo, the Awujale of Ijebu who’s been there for 56 years, Oba of Lagos, Oba of Idanre and several of them have been on the throne for years. We have to carry one another along. It’s about a common front. I am young and want to use the same advantage. I can run around on their behalf. I’ll rather be a servant to a united race than a divided race. I’m a young servant King for a race I want united.

Saturday, 29 December 2018

WHAT IS THE VALUE OF BEAUTY PAGEANTS TO CROSS RIVER'S ECONOMY




Eba Alobo Ish

While I congratulate the 2018 winner of the Miss Africa Calabar Dorcas Kasinde, and applaud the state government for successfully playing host to over thirty girls from different African countries, one question that has refused to stop popping up in my mind is 'What is the economic value of these numerous pageants to the economy of Cross River State?
The state in recent time has become a hub for pageantry events ranging from the famous Miss Africa to Mr/Mrs NorthFest, Mr/Mrs Leboku among others. With time, if this trend should continue then in the near future we should equally have the Mr/Mr CenFest as well as SouFest to strike a balance among the three senatorial districts.
The question begging for answers include but not limited to: What value do the winners of these contests add to the state's economy, what impact do they create on our young girls, what has been heard of the winner of last editions of these events.
I don't believe that beauty contests truly have an impact on a consumer-based economy like ours.  Beauty pageants or other contests, while occasionally newsworthy, are nowhere close to as in the spotlight as celebrities. Often times, the winner of even a huge beauty pageant like Miss Africa is out of the limelight within days. They don't do nearly the advertising work as big name celebrities, they don't discuss who they are wearing or what brand their makeup is. I don't believe that beauty contests are good or bad for the economy as I don't believe they correlate.
To a large extent I think that beauty contests are ruining our society. When most of our young girls watch those models walk the runway in a dress with half of their back showing, they think, "I wish I was her, I would be so beautiful," So they go and get plastic surgeries( for those who can afford) and pluck their eyebrows off. People are judging others in how well they look in a skin tight dress or how well they can pin their hair up. Some people who watch Miss Africa and other pageants like that become depressed because they don't think that they are pretty. Well I think that everybody is pretty on the inside and we don't need contests to prove it. Beauty as it is said is in the eye of the beholder and what is aesthetically beautify to one may not be appreciated by another.
The funds channeled to these events can be properly utilised especially in the Agricultural and Educational sub-sector. We should rather have contests like 'Most Vibrant Agriculturist" in Africa. It is high time we invest the resources of the state in more productive ventures rather than squander it on unproductive beauty pageants that contribute nothing to our Gross Domestic Product ( GDP) as a state.

INVITATION TO YOUTH CULTURAL DAY CELEBRATION



INVITATION ! INVITATION !! INVITATION !!!

In an effort to sustain our cultural heritage, the Ugaga General Youth Club cordially invites you to her #YOUTH CULTURAL DAY Celebration and inauguration ceremony  of the newly elected Executive members.

The event shall be heralded with a public lecture with the themes :#SUSTAINING THE TEMPO OF OUR CULTURAL HERITAGE IN THE 21st CENTURY slated  for 30th December 2018 and to be presented by comared Anthony  Lechor Ojeka and #THE NEGATIVE EFFECTS OF BUSH BURNING to Also be delivered by Mr Francis Aduma, a forestry expert on the #31st December 2019. The venue is at the Ugaga Play Ground and time is  10:00am prompt.

#COMEone

#COMEALL.

Monday, 25 June 2018

Family disrupts Lagos funeral, wants son buried in Edo

Family disrupts Lagos funeral, wants son buried in Edo


By Eje peter 
Pandemonium broke out at an event centre at Mayfair Gardens Estate, Lekki, Lagos, venue of the service of song for the late Assistant Manager, Corporate Affairs, Nigeria Deposit Insurance Corporation, Patrick Imongiere, after his relatives from Edo State allegedly disrupted the ceremony and chase away mourners.
 PUNCH Metro(correspondent) learnt that policemen from the Elemoro division were invited to the scene and the alleged intruders were eventually taken away.

 A video of the incident, obtained by our correspondent, showed the moment some of the church members of the deceased’s widow formed a chain as they fired prayers in the deserted auditorium.
 The founder of a religious group, Daughters of Destiny, Pastor Busola Jegede, in another clip taken during the rowdy session, called on Nigerians to rally round the widow and her children.
 She said, “One of the members of our ministry lost her husband a few days ago. And the man left an instruction that he should not be taken to the village because of their diabolical ways. Now, the widow and the children want to bury their father, but the people from the village burst into the service of songs. …help, so that this woman will not be cheated.”
 PUNCH Metro(correspondent) learnt that officials of the Lagos State Office of the Public Defender, led by the Director, Mrs Olayinka Adeyemi, visited the widow at her house in the Victoria Garden City, Lekki, on Friday.
 The widow, Magdalene, told PUNCH Metrothat her husband’s relatives wanted to force her and her three children to the village, where she would be married to one of the deceased’s brothers.
 She said, “My husband and I were married for 25 years. During the time, we had three boys. We are both from Edo State. He had a brief illness and died on June 12. He was 52 years old.
 “After his death, I called his relatives to break the news to them. They said I should bring his dead body to the village and come with all the children.
 “My son told them that his father before his death instructed us to bury him in Lagos and he specifically warned that he should not be taken to the village. But they insisted that we must bring the corpse to the village.
“Yesterday (Thursday) was his service of song. They came and disrupted the programme, saying they want to take us to the village by force. They drove everybody away from the service of songs before the police came. They said it was their tradition.
 “They are doing all these because of his property. They said they are aware that their brother had four houses and cars and it was not only his children that would take those things.”
 The 48-year-old explained that her husband was not in good terms with the relatives before he died, adding that he last visited the village about 15 years ago.
 The deceased’s second son, Newton, a member of the National Youth Service Corps, said one Monday, a relative of his father, had been positioned to marry his mother.
 “One of my uncles, Monday, is trying to take my mum to the village so that the elders will tell her to marry him.
 “The last time I visited the village was about 12 to 15 years ago. Our father did not take us to the village. About three days to his death, he called us and said in the event that he died, we should not take him to the village.
 “When he died, they did not come. It was one of them that we had not seen for over 20 years that came to the house. Some of them went home, while others went to where we were having the service of songs to disrupt it,” he added.
 The OPD Director, Adeyemi, said the state government would defend the widow and her children, adding that the agency would implement late Patrick’s last wish.
 “This is Lagos and anything that is contrary to justice and fair play will not be allowed. This is a widow that just lost her husband; why will they be harassing her?  We have contacted the police. The wish of the dead should be paramount. The man had said that he should be buried in Lagos and we have to give them all the protection.
“We are particular about the widow. She should not be harassed. The idea that they want to marry her off in order to get the property cannot stand. The woman was legally married to the man in Lagos. So, I do not believe that any tradition will govern the estate of the man.”
Adeyemi said the deceased was later buried under tight security.
 The deceased’ cousin, Friday Eghene, who allegedly led those who disrupted the funeral, said the family was not interested in the late Patrick’s property.
 He explained that the relatives were disappointed that the widow did not inform them of his death.
 He said, “It was somebody else that told me that my brother was dead. I called my younger brother, Monday, to go to Patrick’s house to know if it was true and he confirmed it.
 “I asked to speak with his widow. She said she did not have the strength to call me. I then said she should come home so that we could arrange how we would bury him. I called her five days later and she said she would tell me when they were coming.
 “Suddenly, I got a call that my brother was going to be buried on Friday and the service of songs was ongoing. I was shocked. I went to the venue and saw the pastor. We all went to police station, including the first son, Jeffrey, who apologised to me.
 “The son said his father had told them before his death that anything they wanted to do, they should tell me. I told him no problem and they should come home, and that whatever they wanted to do, they should come and tell the elders. If necessary, the elders will send a delegate to accompany them and see how he is buried.”
 Eghene dismissed the allegation that the deceased was not in good terms with the relatives, saying if that was true, he would not have instructed the son to speak to him before his death.
“I cannot touch my younger brother’s property. If I do, I will die prematurely. The son, Jeffrey, owns everything. I cannot marry my younger brother’s wife; God forbids. We have not sat to discuss anything.
“We just asked them to come home so that the elders will see her. And surely they will ask questions like, ‘How long was Patrick sick?’ ‘How did the death come about?’
“It is after all the explanation that they will ask if he wrote any will. And if they say he wanted to be buried in Lagos, they will just send representatives,” he added.

(TEVB) 

Saturday, 5 May 2018

FROM GERMANY; Africans are generous people..






Africans Everywhere showing Love to people.

Africa community in diaspora, Minden Germany in particular, are up and doing. Showing the world the real image of Africa.

Many believe nothing good can come from Africa, but the only way to change such mentality is by showcasing the true being of Africans.

Africa community in diaspora, Minden, gather yearly with like minds to showcase and give back to their host community, Minden, Germany, what Africans are made of.

The following are the major focus of the group;

1. Humanitarian aid
2. Render financial help to one another
3.  Teach the white children how to play Drum

4. Write to the Mayor expressing their worries and help.

5. Teaching the foreigners African Cooking skills.

Giving back to the society is the group paramount objective.

Mrs Gloria Okache, Our own dear Daughter from Yala creek in Cross River State, Nigeria. She is a full member of this group. According to her paying evil for good to their host Community can't afford them greater success but paying good for good will attract more trust and free living in the Community.

Mrs Gloria, in a telephone interview with editor of pfandergloria blog Mr Adoga Michael Oyi, said the event is usually held Winters as the present one is simply to sensitize and welcome other unaware Africans and the host community into the Group. She said the bigger show is coming up August 2018.

On her role in today's show Mrs Gloria have this to say; hahaha, as you know I am a long time traditional dancer, in fact I love anything culture, so I am going to show them my dancing skills. Mind you, I am an unbeatable cook too, I will also showcase my cooking skills today, thank you. I Love Africa I Love Minden I Love Pfandergloria blog, she added.

Back to  Minden for all the enjoyment...

Thursday, 15 March 2018

FESTAC ’77 to be commemorated annually, says CBAAC boss



By Adoga Michael Oyi

Lagos – The Centre for Black African Arts and Civilisation (CBAAC) on Thursday disclosed that the African Festival of Arts and Culture (FESTAC ‘77) would henceforth be commemorated annually.
FESTAC 77

The Director-General, CBAAC, Dr Ferdinand Anikwe, told the News Agency of Nigeria (NAN) in Lagos that the United Nations Education, Scientific and Cultural Organisation (UNESCO) had agreed to sponsor the event annually.

NAN reports that FESTAC ’77, also known as the Second World Black and African Festival of Arts and Culture (the first was in Dakar, 1966), was a major international festival held in Lagos, from Jan. 15 to Feb. 12, 1977.
Anikwe said that representatives of the countries that participated in FESTAC’77 were to draw a timetable so that the historic cultural festival would be celebrated yearly, commencing from 2019.

He said that Cameroon might be the first country to host the festival’s 42nd anniversary, adding that ambassadors of the participating countries were collaborating with the centre to make it a huge success.
“Henceforth, commemoration of FESTAC’77 will be rotational among the countries that participated at inception.

“ UNESCO has given its full consent and we are working on drawing the timetable for countries.

He disclosed further that the centre would begin to organise cultural programmes alongside football competitions to propagate Nigeria’s rich and diverse culture.

According to Anikwe, this is to encourage Nigerians and Africans generally to embrace culture.
He said it was going to take advantage of the huge number of youths attracted to football to build cultural feelings in the youth.

The CBAAC official said that such cultural programmes would come up a day before the actual football competition, adding that the footballers, spectators, referees and others would have some feel of cultural exhibitions before the main competition.

He appealed to corporate organisations in and outside Nigeria to sponsor the project and showcase the cultural programmes so that Nigerian culture could be better propagated and embraced.

He said that this would also boost the tourism image of the nation before the international community.
“It is time we begin organising cultural programmes like dance, rendition of African poems, folklore music, drama and more into the various football competitions we have at the international levels.

“We plan this to further propagate Nigeria’s rich and diverse culture, to make people practise and be proud of their culture.

“A day before the main football competition, we will have series of cultural displays and then a gala night after the cup has been handed over to the winning team.

“We look forward to these programmes, it will be a period of cultural revival for all,’’ Anikwe said

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